The Paul Series: Posts on the Apostle’s Life and Teaching

As I looked over my blog entries I realized that Paul’s life and teaching influenced me in a number of ways. I guess that’s not surprising considering that he wrote more New Testament books (letters) than anyone else and he’s featured prominently in the first historical record of the church—the book of Acts.

Here are my Paul-inspired posts so far:

  1. The Apostle Paul’s Income: Four Reasons Why Paul Worked a Day Job
  2. Are Christian Required to Tithe?
  3. Paul’s Passion: Motivation for Ministry
  4. Talking about Heaven and Hell: How Peter and Paul Preached the Gospel
  5. Law and Gospel: From Abraham to Paul
  6. Analyzing Romans 9: Paul’s Use of Questions
  7. Humbling Gentile Pride: Paul’s Teaching in Romans 11
  8. What Must We Believe? The Core of Christian Faith
  9. Christian Hope: New Bodies
  10. Temporary Circumstances and Ultimate Reality

 

 

 

 

 

 

share save 171 16 The Paul Series: Posts on the Apostles Life and Teaching

Paul’s Passion: Motivation for Ministry

Who’s the most passionate person you know? Do you know what they’re passionate about? Of course you do. Passionate people really can’t hide their passion. At some point, the passion is going to come out.

In this article I want to highlight Paul’s passion—the desire which drove his ministry. I think this is an overlooked area because scholars tend to focus on Paul’s words with the paramount question being, What did Paul mean here or there? But words are the overflow of the heart so it’s appropriate to also ask, What was motivating Paul to say what he said? What was he passionate about?

Passion is hard to measure and in Paul’s case we’re limited because we don’t have an audio recording to hear the inflection of his voice or a video to see his facial expressions. But we do have his personal letters and a narration of his journeys in the book of Acts.

Paul’s Tears

What a person weeps about often shows what they are most passionate about so we’ll explore Paul’s passion by examining the cause of his tears. Paul was not ashamed to weep and even while he was writing, certain thoughts triggered his tears. “For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ” (Phil. 3:18 ESV). What was the cause of Paul’s tears? The thought of Christ’s enemies.

But Paul also wept while preaching to believers. Speaking to the church leaders of Ephesus, he said, “Therefore be alert, remembering that for three years I did not cease night or day to admonish everyone with tears” (Acts 20:31 ESV). The cause of those tears is found in the preceding verse. “From among your own selves will arise men speaking twisted things, to draw away the disciples after them” (v. 30 ESV). What was the cause of Paul’s tears? The thought of false teachers seeking to lead believers astray.

Paul’s Passion for Christ’s Enemies

Let’s take a closer look at Paul’s tears for Christ’s enemies. In Romans 9, Paul writes, “I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh” (vv. 1-3 ESV). And a chapter later, “Brothers, my heart’s desire and prayer to God for them is that they may be saved” (10:1 ESV). Paul was passionate about Christ’s enemies, but not because he wanted them to suffer. He desperately desired for them to be saved. As a result, Paul traveled throughout the Mediterranean world preaching the message of salvation in Christ, often at great cost to himself (2 Cor. 11:24-27). And he structured his ministry in such a way to save the most people. “I have become all things to all people, that by all means I might save some” (1 Cor. 9:22 ESV). But where did Paul get this intense desire to save people? The answer can be found in this statement: “the love of Christ controls us” (2 Cor. 5:14).

Paul’s Passion for the Church

Now let’s consider Paul’s tears for the believing community. Paul was passionate about protecting and nurturing the faith of believers so he wept at the prospect of false teachers undermining that faith. And that passion motivated Paul to write and preach. In the letter to Colossae, he wrote, “For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ” (Col. 2:1-3 ESV). Paul believed he was in an intense struggle to bring the church to a greater understanding of Christ and all the riches that came as a result of faith in Christ. And when a community of believers was on the brink of forfeiting those riches, Paul experienced deep pain, “my little children, for whom I am again in the anguish of childbirth until Christ is formed in you!” (Gal. 4:19). In his second letter to Corinth, Paul stated, “apart from other things, there is the daily pressure on me of my anxiety for all the churches” (11:28 ESV). What exactly was Paul anxious about? A few verses earlier, he wrote, “But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ” (2 Cor. 11:3 ESV).

So Paul was passionate for believers to be loyal to Christ and mature in their understanding of the faith. As a result, he wrote to them, personally warned them, prayed for them (see the opening of many of his letters), and visited them. On that note of visitation, Paul’s journeys were not only intended to save people, but to encourage existing communities of believers. “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are” (Acts 15:36 ESV).

Conclusion

Paul was passionate about people, specifically he was passionate for their salvation and their perseverance in the faith. And that passion fueled his preaching, writing, traveling, and praying. What are you passionate about?

[This post is part of a series on Paul.}

share save 171 16 Pauls Passion: Motivation for Ministry

Are Christians Required to Tithe?

Tithing in the Old Testament

To tithe is to give a tenth of something. In the Old Testament, certain Jews—those owning herds or crops—were required to give a tenth of their increase. The tithe was used to support the Levites (Num. 18:20-21), the annual festivals in Jerusalem (Dt. 14:22-26), and the foreigners, widows, and orphans (Dt. 14:28-29). If these are three separate tithes the total amount given was about 23 percent annually.

Tithing in the New Testament?

While there’s no debate that tithing was required in the Old Testament, the question is, “Does the New Testament require Christians to give a tenth of their income?” I don’t think so because:

1. Tithing was a requirement for the descendants of Abraham who owned herds or crops in a particular place, the land of Israel, and in a particular time—when the Old Covenant was in effect (Num. 18; Lev. 27; Dt. 12, 14, 26). Notice the limitations on that statement. Not even everyone in ancient Israel was required to tithe.

2. Nowhere in the New Testament are Christians commanded to tithe. Remember to tithe is to give 10 percent but you won’t find a verse in the New Testament specifying 10 percent or any other percentage to be given. Some may object, “Jesus approved of the practice of tithing in Matthew 23:23.”

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others” (Matt. 23:23 ESV).

Jesus’ words must be kept in context. Jesus was speaking to the Pharisees before his death which means the old covenant was still in force. But when Jesus died the old covenant was abolished (Eph. 2:13-22; Col. 2:11-15). As Paul said, “you also have died to the law through the body of Christ” . . . and “now we are released from the law, having died to that which held us captive so that we serve not under the old written code but in the new life of the Spirit” (Rom. 7:4-6 ESV). For a detailed explanation of how the death of Christ inaugurates the new covenant making the old covenant obsolete read Hebrews 7–10. Therefore since Jesus’ death was still in the future when he spoke to the Pharisees, he was speaking to the religious authorities who were living under the requirements of the old covenant and he was telling them to observe the stipulations of that covenant.

3. Tithing is contrary to the principles for giving expressed in the New Testament. The principles for giving are,

“whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Cor. 9:6-7 ESV).

Notice that Paul did not place the Corinthians under an obligation to give a certain percentage of their income. Instead he left the amount to be given up to each individual. And unlike some preachers today, Paul also did not say that 10 percent is the bare minimum each person should give. Not specifying the amount was a wise move on Paul’s part because each person’s situation is different and a set amount can easily lead to legalistic or compulsive giving. If tithing is still required then we have a conflict between giving that is required and giving that is not “under compulsion.” The New Testament principles for giving are clear: give generously and give as much as you want, which is to say, give cheerfully.

Are Christians required to give? Yes. Are Christians required to give a certain percentage of their income? No. Is there a problem with Christians who give away 10 percent of their earnings? Not at all, as long as they’re giving cheerfully and not under compulsion.

[This post is part of a series on Paul.]
**For more information on tithing see You Mean I Don’t Have to Tithe? by David A. Croteau and Should the Church Teach Tithing? by Russell Earl Kelly.

 

share save 171 16 Are Christians Required to Tithe?